Language, Communication and Culture

Faculty of Arts Signature Area

Upcoming Talk: 

Kevin Whitehead & Geoffrey Raymond (UCSB)
Multiple Categories in Action: The Problem of Multiple Categories as a “Generic” Contingency of Talk-in-Interaction
Time: 4pm, January 27, 2022 (MDT)
Zoom link:


Harvey Sack’s foundational observation that any member of society can always potentially be categorized in multiple ways – which we refer to here as the problem of multiple categories – has reshaped how analysts have approached the relationship between category membership and action. This insight was initially introduced and subsequently elaborated as posing analytic challenges in relation to social scientific description and addressed by proposing an approach to analysis grounded in the use of observable evidence of participants’ orientations to the relevance and procedural consequentiality of a particular category or categories for the action in question. Further research across various membership categorization devices and action types considered how participants treat category membership as implication and entitlements (or lack thereof) to act in particular ways. We build on this research by re-centering the problem of multiple categories as a participants’ concern, showing that speakers attend to systematic interactional contingencies associated with the multiple ways in which participants can potentially be categorized. We demonstrate that participants orient to a party’s membership in one category versus (an)other(s) as shaping the action import and/or valence of a speaker’s conduct, and thus the relevancies it establishes for next speakers. In such cases, participants’ choices reveal how they monitor and manage associations between category-based entitlements and the specific actions they produce. Based on this analysis, we propose that the problem of multiple categories poses “generic” contingencies for talk-in-interaction, and is a locus of organizational practice that participants pervasively monitor and manage even if largely “seen-but-unnoticed” ways.

Speakers Bio:

Kevin A. Whitehead is an Associate Professor in the Department of Sociology at the University of California, Santa Barbara, and a Visiting Associate Professor in the School of Human and Community Development at the University of the Witwatersrand, Johannesburg. His research uses ethnomethodological and conversation analytic approaches to study recorded talk-in-interaction, focusing in particular on practices through which social categories are used, reproduced, and resisted.


Geoffrey Raymond is a Professor of Sociology at the University of California, Santa Barbara. His research interests include conversation analysis, the role of talk-in-interaction in the organization of institutions, and qualitative research methods.



More Upcoming Talks:

Arlene Oak (University of Alberta)
Talking things into being: Considering social interaction and creative practice
Time: 3pm, February 24, 2022 (MST) 
Nicole Holliday (University of Pennsylvania)
Title: TBA
Time: 4pm, March 31, 2022 (MST)
Zoom link:

Past Talks:

colloquium with Dr. Yumei Gan

Oct 27, 2021

(will be updated soon)

Colloquium with Dr. Elisabetta Adami

Mar 25, 2021

On March 25th 2021 Dr. Elisabetta Adami from the University of Leeds, UK presented “Semiotic Practices of sociocultural inclusion/exclusion - the case of Leeds Kirkgate Market” as part of the Language, Communication and Culture’s Winter Colloquium series.

Dr. Adami began the discussion with background on the Leeds Kirkgate Market as well as the current renovations that the market is going through, and how those changes are altering the semiotics that stall owners use when advertising their stall and products. Dr. Adami specifically looked at the signage used by vendors at the Leeds Kirkgate Market including disembodied modes like writing, font, image, colour, objects, and layout, and how those aesthetics created a specific environment for those vendors. Traditionally in the Market there is very little institutional or prestige design, with most of the visual landscaped based on the vernacular of trademakers rather than corporate image designers, making it an interesting subject to look through a semiotic multimodal lens with.

Dr. Adami used observations from her time at the Market as well as data recordings and interviews to analyze the change in Market semiotics before and during the current renovations happening. Her pre-renovation data revealed a number of unregulated vernacular semiotics, and an impressively wide range of resources as well agency used in the stalls to advertise their products. This unregulated agency in sign-making led to a lot of non-cohesive, mashed-up ‘from below’ composite aesthetics which are in sharp contrast to corporate aesthetics and the urban aesthetics which are heavily regulated in areas around the Market. Dr. Adami discussed a mash-up example of a butcher at the Market who has a British flag on his market stall to symbolize a traditional butcher, while at the same time having a Lucky Cat to signal that he has pork belly for Chinese customers, and adding in fake grape decorations when the fishmongers of the Market were moved near his stall since the customers of fishmongers are generally more fancy and high paying. 

Dr. Adami then went into the changes of semiotic practice as the market goes through renovations as well as brand regulation. She discussed how the Market’s new logo is clean, minimalistic, and sophisticated to create a hegemonic brand for the entire Market to fall under, creating a space that is semiotically less distinct but friendlier for tourists and foodies. An interesting result of these regulations also includes heavy self-regulation from shopkeepers as they try to orient their business towards new clientele being brought in from the renovations, including younger and higher budget customers. Although there are some positives such as an environment that is better suited for those that do not visit the Market often or are new to the city, there are very distinct losses including a low budget shopping spot for the elderly or those with lower incomes, as well as the gentrification of the area and Market stall rental prices could push out the regular customers of the Kirkgate Market as well as entrepreneurs, including many new migrants. 

Dr. Adami finished her presentation by discussing her analysis of the semiotic regimes governing a place reveals including the social dynamics projected by it, governing it, hindered/enabled in it, as well as who gains and who loses in terms of freedom of shaping it, as well as the conception of public space and how it can be designed for exclusive use or shaped by its occupiers. These formal features and semiotics used can lead to social exclusion practices for corporate benefit, rather than social and communal use.

Zoom talk replay (updated):


Colloquium with Dr. Shana Poplack

Mar 11, 2021

On March 11th 2021, Dr. Shana Poplack and Nathalie Dion, the coordinator of the Sociolinguistic Lab at the University of Ottawa, presented “Language mixing causes a stir: Confronting science and public opinion" as part of the LCC Winter Colloquium over Zoom. 

Dr. Poplack opened the talk with a discussion of her lab’s years long research into the possibility of a bilingual problem in Canada; that is, despite Canada’s bilingual status, the way languages are distributed is not equal including speakers, situations of use, and prestige. She then described how a trajectory of Quebecois bilingual behavior was studied with data spanning over a century and a half to study the evolution and persistence of language mixing in spontaneous speech, including diffusion over and across time. The results show that single or lone English words within the Quebecois lexicon were incredibly rare and already well-established. On the other hand, nonce English words are not getting more frequent and do not spread that much at all when used in French - very rarely do they diffuse across a community. 

Dr. Poplack then dived into how the results of this incredible large study were translated into a media release. The condensed 500-word media release was later picked up and spread by a multitude of news outlets with a prolific response by readers. The content analysis of the discussion showed very positive and negative attitudes towards the research. Dr. Poplack described how public affect was divided right down the middle with an entire cohort believing the findings were a waste of time or rejecting them because it did not correspond to their own personal views. Meanwhile, others embraced the research because they were already thinking or their personal feelings on the subject. 

Finally, Dr. Poplack concluded that scientific evidence does not carry the same weight on the street than it does in academia due to the current fake news climate and that it is difficult to translate findings into an understandable form for the general public, especially with results that may go against the common wisdom that is very entrenched in certain cultures or societies. Borrowed words are emblematic of a specific socio-cultural stance and generally, and Dr. Poplack stressed that her research was not diminishing people’s experiences, but rather working on promoting and enabling languages.

Zoom talk replay (updated):



Colloquium with Dr. Shannon Ward

Jan 28, 2021


On January 28th, Dr. Shannon Ward joined the Language, Communication and Culture Signature Research Area for their Winter Colloquium to discuss her research, “Socializing Compassion: Communicative style and the constitution of sociolinguistic difference in Amdo,Tibet”. 

Her research draws from 15 months of ethnographic data collection in an Amdo Tibetan community, focusing on young language socialization with the goal of analyzing communicative styles, which is used to uncover the links of emotional displays and cultural and moral values. Dr. Ward discussed how children of Amdo, Tibet are socialized to learn compassion through a specific communication style and to reflect on cultural norms and interpersonal reliance, which require displays of empathy. In contrast, there have been a lot of migrants coming into this area of Tibet, bringing with them other languages such as Mandarin, and cultural norms which are being passed down to Amdo Tibetan children as their parents go through economic and educational shifts. 

With these socio cultural changes have come concerns over teaching children their mother language. Dr. Ward discussed two main social components tied to Amdo communication: predicting the force of one’s actions on the social and natural word, and commenting on others’ displays of distress or hardship. Tibetans discuss compassion as a psychological and physical state which can help with negative imbalances and stresses - in this way, socializing persons to see compassion as a psychological state can help with interactions and values. 

Dr. Ward then went into detail about an interaction between Amdo Tibetan children learning about compassion and empathy as they played with ants, and their grandmother watched from nearby. The children displayed their compassion by anthropomorphizing the ants and using exclamations to grab each other’s attention and stop intentions of possibly harming the ants. The grandmother monitored the children by providing hypothetical ‘threats’ about how the ants might retaliate if they were harmed. Both child and grandmother expressed negative assessments towards one of the children that killed one of the ants. This was done to ensure that no additional harm would come to them. 

Overall, these informal play situations help Amdo Tibetan children understand unintentional harm that they can bring to the world around them. They help children learn morality that is not as direct or as negative as punishment may be, and it avoids harming the relationship between parent and child. 

In the Amdo Tibetan community, there are concerns about language shifts as Mandarin becomes more widely used and taught in schools. There are also concerns about Bhuddist morality - which is closely related to Amdo Tibetan mother language traditions and culture - not being passed on. There is a sense of Tibetan children losing the essence of belonging to their community, and further anxieties about children losing their culture overall. These lead to broader questions about Tibetan and other minoritized children in China - how will children make sense of their social states and social relationships when they enter school or work, where there are different social norms?